Regarding Belief and Methodology 23 Questions & Answers Session | from the senior scholars

Questions and answers from well-known senior scholars like Shaykh Rabee’ ibn Haadee Al-Madkhalee and Shaykh ‘Ubayd Al-Jaabiree, and from those recommended by them like Shaykh Wasee Allaah ‘Abbaas and Shaykh Muhammad ‘Umar Baazmool

Belief and Methodology
23 Questions & Answers

‘Aqeedah (Belief):

Do the non-Muslims’ children who die before they reach puberty go to Paradise?

We believe that Allaah’s Religion is perfect and free of contradiction, but why do we find some scholars saying that a certain thing is permissible and others say it is not?

Ascription:

What is your position on someone who says: Whoever calls himself a salafee is giving himself a tazkiyah?

Is there anything wrong with not ascribing to a certain math-hab? And do I have to ascribe to Salafiyyah?

Da’wah Issues:

What do you say about those Salafees who stick to specific shaykhs and call other shaykhs Qutbees and Ikhwaanees?

Is it ever permissible to lie when involved in da’wah work?

What kinds of topics should be introduced at a mini-conference?

Should Salafees take part in the media in order to defend Islaam?

Many people relay reports from people that they deem to be thiqah(trustworthy) however they do not name them. How are we to know if they are passing on a report from a reliable person or not?

Is it permissible to clarify to the disbelievers the difference between Salafiyyah and hizbiyyah?

Innovators and Innovation:

Is a person to be tested about his position on the scholars of Ahlus-Sunnah or about his position on the people of innovation?

When is boycotting legislated in Islam and when is it not legislated?

Is it permissible for Ahlus-Sunnah to teach ‘Arabic to Ahlul-Bid’ah?

How does a person who falls into innovation or hizbiyyah (partisanship) make repentance?

Can we establish a second ‘Eed prayer within our city if the people organizing the first one allow innovation and open disobedience before, during, and after the ‘Eed prayer?

Should the imaam of a salafee masjid join a council made up of people of innovation, seeking to bring about some benefit for the Muslims in his city?

Is it permissible to study the ‘Arabic language, tajweed, or other beneficial things like CPR from people of innovation?

Is it permissible to work for the administration of a masjid run by the people of innovation?

Should a man allow his wife to give classes in the masjids of the people of innovation?

Praises or Criticisms of Individuals:

How can it be permissible to speak against the people of innovation when the honor of a Muslim is sacred?

Who should we take knowledge from in the United Arab Emirates?

When do we say that a common person is not a Salafee?

What is your advice to those who do not want to accept the scholars’ criticisms or warnings about people involved in da’wah?