India Me Chand LOG DUSRE CONTRY yani Saudi KE HISAB SE ROZA RAKTE HAI Wo JAYAZ NAHI hy

Daleel 1. From Marfoo hadees NARRATOR AbuHurayrah SAHIH MUSLIMÂ
HADITH_No 2379Â Allah’s Messenger (peace_be_upon_him) said: Observe fast on sighting it (the new moon) and break (fast) on sighting it (the new moon), but if the sky is cloudy for you, then complete the number (of thirty)

Note : is hadeeske Aakri Hisse me pata chalta hy yaha Nabi ne dusri Gau ka chand khabar leke Roza rakho nahi bole… Balke if the sky is cloudy for you, then complete the number (of thirty)……..

Daleel No 2 NARRATOR Abdullah ibn Abbas Kurayb said: Umm Fadl, daughter of Harith, sent him (Fadl, i.e. her son) to Mu’awiyah in Syria. I (Fadl) arrived in Syria, and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon (of Ramadan) on Friday. I then came back to Medina at the end of the month. Abdullah ibn Abbas asked me (about the new moon of Ramadan) and said: When did you see it? I said: We saw it on Friday night. He said: (Did) you see it yourself? I said: Yes, and the people also saw it so they observed fast and Mu’awiyah also observed fast. Thereupon he said: But we saw it on Saturday night. So we shall continue to observe the fast until we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Mu’awiyah not valid for you? He said: No; this is how the Messenger of Allah (peace_be_upon_him) has commanded us {SAHIH MUSLIM … HADITH_No 2391}

Note : Is Hadees me Abdullah Bin Abbas Raziallhu Anhum Se Sabit Hai Ki Jab Kuraib Ne Unhe Suchit Kiya Ki SIRIYA (SHAM) Ke Logo Ne JUMUA Ki Raat me chand dikha hy . To Ibne ABBAS(RZ) Ne Kaha :
Hamko Shaniwar Ke Raat ko chand dekhe hy… Isliye hum Roza Rhakte Rahenge Yaha Tak Ki Naya Chand Dekh Le, Ya 30 Din Pura Kar Le. AUR unhone SIRIYA ke Logo Ke Chand Dekhne Par AMAL NAHI KIYA…. Kyun ki Ibne Abbas r.a farmarye Nabi {S.A.W} Aisahi karneko Humko Hukum diye……

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Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about those who call for the ummah to be united in fasting and for the moon sighting to be based on its sighting in Makkah. He said:

This is impossible from an astronomical point of view, because the sighting of the new moon, as Shaykh al-Islam Ibn Taymiyah said, differs, according to the scientists who are well-versed in this field. Because it differs, then each country should have its own ruling, according to the reports and according to science.

The evidence from reports is the verse in which Allaah says (interpretation of the meaning):

“So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month”

[al-Baqarah 2:185]

If it so happens that people in a remote region of the world do not see the new moon whereas the people of Makkah do see it, then how can the words of this verse apply to those who have not seen the new moon? The Prophet (peace and blessings of Allaah be upon him) said: “Fast when you see it and stop fasting when you see it.” (Agreed upon). So if the people of Makkah, for example, see it, then how can we expect the people of Pakistan and countries further east to start fasting, when we know that that the new moon has not yet appeared in their region, and the Prophet (peace and blessings of Allaah be upon him) connected the start of fasting to the sighting of the moon?

The scientific evidence is the correct analogy which we cannot contradict. We know that dawn appears in eastern regions of the earth before it appears in western regions, so if dawn has appeared in eastern regions, do we have to stop eating even though it is still night where we are? The answer is no. If the sun has set in eastern regions but it is still day where we are, is it permissible for us to break our fast? The answer is no. And the new moon is exactly like the sun, except that the timing of the new moon is monthly and the timing of the sun is daily. The One Who said (interpretation of the meaning):

“and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall”

[al-Baqarah 2:187] is also the One Who said (interpretation of the meaning):

“So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month”

[al-Baqarah 2:185]

So the evidence of both the texts and science indicates that we should establish a separate ruling for each place when it comes to starting and ending the fast, and this should be connected to the physical sign which Allaah has described in His Book and which His Prophet Muhammad (peace and blessings of Allaah be upon him) established in his Sunnah, namely the sighting of the moon and the sighting of the sun or dawn.

End quote from Fataawa Arkaan al-Islam, p. 451.

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Please take the time to read the following official verdict of the Permanent Committee of Scholars on the topic if you are not entirely clear on the Islaamic rulings related to this matter:

Link : http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=30&PageNo=1&BookID=10

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Local or international sighting of moon? – Shaykh Ibn ‘Uthaymeen

al-Aqalliyaat al-Muslimah – Page 84, Fatwa No.23

Question:

Should we fast and end our fast according to the sighting of the new moon in Saudi Arabia or should we do it according to the sighting of the new moon in the country where we are?

Response:

There are as many as six different opinions amongst the scholars concerning this issue. However, there are two main points of view.

The first is that everyone should sight the moon in their own country and those countries where the moon rises at the same time should follow them. The reason for this is that the time at which the moon rises, varies from place to place.

The second opinion is that the beginning of the new month need only be confirmed in any one of the Muslim countries. If the sighting of the new moon is confirmed in any Muslim country, it is then obligatory for all Muslims to use that sighting to begin the fast of Ramadhaan or end it. According to this last opinion, if the new month is confirmed in Saudi Arabia it is obligatory upon all Muslims, in all parts of the world, to fast if it is the beginning of Ramadhaan and to end their fast if it is the beginning of Shawwaal. This is the most common opinion held by the followers of the madhhab of Imaam Ahmad Ibn Hanbal.

However, the first opinion is more correct because of the evidence in the Qur’aan, Sunnah and because of analogy. With regards to the Qur’aan, Allaah (Subhaanahu wa Ta’aala) says:

{The month of Ramadaan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for guidance and the criterion (between right and wrong). So whoever witnesses the month should fast it…}, [Soorah al-Baqarah, Aayah 185].

This last sentence is a conditional sentence, and the ruling contained in a conditional sentence is established for whomever the condition applies to and it is annulled for anyone for whom the condition does not apply. So the sentence:«Whoever witnesses the month should fast it» implies that whoever does not witness it does not fast it.

It is well known amongst astronomers that the time the moon rises differs from place to place. The moon might be seen in one place and not in another. Therefore, according to the verse, whoever does not see it is not obliged to fast.

With regards to the Sunnah, the Prophet (sal-Allaahu `alayhe wa sallam) said:

«If you sight it (the new moon of Ramadaan), then fast and if you sight it (the new moon of Shawaal),then end the fast. And if it is obscured from you, then complete thirty days (of Sha’baan»).

He (sal-Allaahu `alayhe wa sallam) said:

«If you sight it».

He therefore linked the ruling to the sighting and if a ruling is linked to an effective cause, then that ruling is annulled in the absence of that cause.

With regards to analogy, we say that in as much as the times for beginning the fast and breaking the fast every day vary from place to place so, in the same way, the times for the beginning and ending of the monthly fast also vary. We here in Riyadh, for example, begin our fast every day before the people in Al-Hijaaz and we also break our fast before they do. It is, therefore, obligatory upon us to start fasting while they are still eating. On the other hand, at the end of the day we are eating while they are still fasting. If, therefore, each place has its own ruling due to the variation in the time that the sun rises and sets, the same also applies due to the variation in the time that the moon rises and sets.

Therefore, the answer to the question is clear. It is obligatory for you to follow the sighting of the new moon in the place where you are.

Shaykh Ibn ‘Uthaymeen
al-Aqalliyaat al-Muslimah – Page 84, Fatwa No.23
http://wp.me/p1VJ3-49

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