The Government of Saudi Arabia Is A Government of Tawheed and Sunnah

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The Government of Saudi Arabia Is A Government of Tawheed and Sunnah & Land of Tawheed. Let We See What Salafi Scholars Says About Saudi Government

 1 .Shaykh . Al- Allamah Saleh Al Fawzaan Said :

This is a blessed State—the State (under the authority) of the family of Saud; the State of Islamic Monotheism and in it the pure Islamic Legislation is implemented, enjoining good and forbidding evil is established, and in it is found continuous knowledge sessions to teach the sciences of the Islamic Legislation, the language sciences and the technical sciences. This State provides service to the two noble sacred mosques (i.e. takes care of them), it gives high regard for the safety of those who perform Hajj and Umrah and those Muslims who come to them by Allaah’s tawfeeq. It spends in establishing the Islamic call in (Saudi) and in the Islamic world. It spends generously in assisting the needy and distressed Muslims in every place and plays a role in solving the problems of the Muslims. Indeed, this State was established upon the legislated Islamic oath of allegiance—preserving unity, carrying out the (divine) legislated Islamic punishments against criminals and corrupters with that which preserves the Religion, honour, wealth, safety and stability, since there can be no safety without unity and there can be no unity without ruler ship, and there can be no ruler ship without listening to the (ruler) and being obedient to him. Ruler ship is made binding by the oath of allegiance of the people of authority and not by way of western elections….



2 . Shykh . Uthaymeen (rahimahullaah) said:

I call Allah (The Most High) to witness to that which I say and you also bear witness; Indeed, I do not know of anyone in the earth today who implements the laws of Allaah in the (manner in which) this land implements it—I mean the Arab Kingdom of Saudi Arabia. And there is no doubt that this is from the blessings of Allaah upon us, so let us preserve what we are upon today; rather let us increase in (establishing) the laws of Allaah (The Mighty and Majestic) more than what we are upon today; because I do not claim perfection and that we are at the peak with regards to implementation of Allaah’s Laws. And there is no doubt that we are devoid of many of it, but we are better—and all praise is due to Allaah— due to what we know of other countries. We live in blessings in this land after we had been in a state of poverty, in security after we had been in a state of fear, (bestowed with) knowledge after we had been ignorant and in a state of honour after being in a state of humiliation due to the virtue of holding onto this Religion—which is a (source of) fury in the hearts of the people of malice and a (source) of restlessness (for them) on their beds. They wish that what we are upon should cease to exist…..

[For further details, see: Dawla At-Tawheed Was-Sunnah of Shaikh Ahmad Baazmool: page: 11]


3 .Shaikh Ahmad Bin Umar Bin Saalim Baazmool (may Allaah preserve him) quoted Shaikh Saaleh Al-Luhaydaan (may Allaah preserve him) who said:

This country is the heart of Islaam and its sanctuary. It has been blessed with many affairs of peace and security whose match is not found in the world. There is no doubt that it is unrestrictedly the best of governments in this world.And this neither means that it is (perfect) nor that anyone says that it is perfect, rather it has mistakes and we have mistakes; however it is the best of governments upon the face of the earth. And for that reason, it is incumbent upon every Muslim within and outside of it to supplicate for it to be upon firmness, strong upon truth and giving assistance to the oppressed.And the reason (for its success) is that it has remained upon the Pure Creed of of Tawheed, and because it establishes the prescribed Islamic legislated laws when the conditions for its establishment are fulfilled.[Source: Dawlatu at-Tawheed Was-Sunnah: page: 14]


5 . Shaikh. Abdul Azeez Bin Baaz (rahimahullaah) said:

Allaah brought about King Abdul Azeez and benefitted the Muslims through him. He (Allaah) brought about unity, raised the truth, aided His religion, and established the enjoining of good and forbidding evil by way of him, resulting in tremendous knowledge, a lot of blessings, establishment of justice, aiding the truth, propagating the call to Allaah (i.e. Tawheed, the Sunnah and the way of the Salaf) which none can enumerate except Allaah. Then his sons after him traversed upon this path–in establishing truth, spreading justice, and enjoining good and forbidding evil. This Saudi State is a blessed State—Allaah aided the truth, the religion and brought about unity by way of it and closed the means to corruption. Allaah brought about safety in the land by way of it and there occurred great blessings, which none can enumerate except Allaah. [Quoted by Shaikh Ahmad Baazmool in Dawla At-Tawheed Was-Sunnah: pages: 9-10]


Animosity To The Kingdom Of Saudi Arabia Is Animosity To The Truth By : Shaykh Abdul Azīz Ibn Bāz

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6 .The Muhaddith of the Era Imaam Naasirud-deen Al-Albaanee (rahimahullaah) said:

”I ask Allaah to preserve the blessings in the Arabian Peninsula and in all the Muslim lands, and that He preserves the State of Tawheed (i.e The Kingdom of Saudi Arabia)—[Source: Dawlah At-Tawheed Was-Sunnah of Shaikh Ahmad Baazmool: page:12]


And Also Al- Albany says Shaykh. Naseruddin Al- Albanee (Rahimahullaah) said in as-Silsilah as-Saheehah (volume 7)

whilst commenting on the hadeeth ( بايعنا رسول الله صلى الله عليه وسلم على السمع والطاعة), and after refuting the doctrines of the Khawaarij, he said:And the intent is that they revived an evil way into Islam, and they took revolting Against the Muslim Rulers as a deen (to be followed) over the passing of time and [the passing of] days, despite the warning of the Prophet (sallallaahu alayhi wasallam) from them in many ahaadeeth.From them is his (sallallaahu alayhi wasallam’s) saying, “The Khawaarij are the Dogs of Hellfire”, and despite them not having seen kufr bawaah (manifest, plain, clear kufr).Rather [they see] what is less than that of dhulm (oppression) and fisq (sin). And the day, and history repeats itself, as they say, for [factions] of Muslim youth have sprung up who did not understand the religion except little and they considered that the rulers do not rule by what Allaah has revealed except little, and thus held the view of revolting against them, without consulting the people of fiqh (jurisprudence) and hikmah (wisdom) amongst them.Rather, their leaders drove and kindled tribulations blindly, and they shed blood in Egypt, Syria, Algeria and prior to that in the tribulation of the Haram of Makkah. So they opposed this authentic hadeeth by way of that upon which the Muslims have acted, both the Salaf and the Khalaf, except the Khawaarij.

 See this Shaykh -Albany Video :


7 .Shaykh Ibn ‘Uthaymeen:  Said

As for this government, you know that the country rules by Islâmic Sharî’ah. The judges only judge by Islâmic Sharî’ah. The fast is maintained. The pilgrimage is maintained. The lectures in the mosques are maintained. As for the one who errs or is liable to fall into a tribulation (fitnah), then both the evil and that which leads to the evil has to be prevented.

If we (take a) look at our country, we neither see buildings upon the graves, Tawâf around the graves or Sûfiyyah’s and others innovations publicly. However, it is possible that some [people] possess the innovations of Sûfiyyah and the like that they keep for themselves. On the other hand, all societies have some form of corruption.

If we consider this and compare it with other adjacent countries outside of Saudi Arabia, we see a very big difference. Alcoholic drinks (Khamr) are sold openly in the stores in some adjacent countries. The restaurants are open in daytime during Ramadhân so that one can eat and drink as much as one wants. There are prostitutes in public. Some who travel to these countries as tourists told me that one is asked as soon as one arrives at the airport:

“There are boys and girls. What do you want?”

This is taking place publicly. One has to face the facts concerning one’s government and one’s country. He should not disseminate the bad sides that the ruler might be excused for and completely ignore the good sides. It is as if there is nothing good at all in the government. It is not fair. Allâh (ta’âlâ) said:

يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى

” O you who believe! Stand out firmly for Allâh and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allâh.” (5:8, interpretation of the meanings)

If someone were to ask why something like this happens, then the answer is primarily an unrestrained vigilance. It is neither curbed by the Sharî’ah nor the common sense, which is due to ignorance. Secondly, it is due to the desire. Thus, all of it is due to two things: Ignorance about the Sharî’ah or the wisdom or also the desire. Although he knows that it is wrong he (still) disseminates these things that entice the people away from the rulers and fills them with hate towards them. He does it only because he has something against the rulers and wants to vent his anger on them.

Watch Here 


8 . The Imām, the Allāmah, ash-Shaykh, Muqbil bin Hādī Al-Wādi’ī.■ Tape:

“What I Witnessed in the Kingdom of Saudi Arabia.”■ Date: 15th of the month of Rabi al-Awal in the year 1422 after Hijri (only a month or so before his death), corresponding to the 7th of June 2001.

This recantation is a clarification of some statements he, rahimahullah, had made, in some of his works, in criticism of Saudi Arabia. Having spent a long time in the Kingdom of Saudi Arabia during his illness which led to his death over the last year or so of his life, he witnessed many things directly that led him to make the following clarification, in which he took back all of what he had previously stated.

The clarification is itself a refutation of the Hizbiyyoon and the Thawriyyoon who intend evil and also of the Hizbiyyoon who would utilise the Shaikh’s previous statements in order to cause confusion amongst Ahl as-Sunnah, by justifying their innovated ways and methods by way of the previous ijtihaad of Shaykh Muqbil in this matter.

We ask Allah, subhana wata ‘ala, that He bestows vast mercy upon our noble father and scholar, Muqbil bin Hādī Al-Wādi’ī. And that he raises his ranks in Jannah for having caused much of the goodness by calling the people to Salafiyyah, by the will of Allah, in the land of Yemen and other than it.

Here The Link ::


10 . Shaykh ‘Abdul ‘Aziz Aali-Shaykh, from the family of Muhammad ibn ‘Abdul Wahhab rahimahullaah, and the current grand mufti of saudi arabia, explains:

“Anyone who invites another person to oppose and rebel against the obedience of those in leadership and not to listen to them, then assume the worst of such a person in that hes a hypocrite and a wicked sinner.”Shaykh Audio Link :

These Lands Are Being Attacked From The Inside & From The Outside By : Shaykh Uthaymeen

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1 . The Creed of The Saudi Kings–[King Abdul Azeez Bin Abdir Rahmaan (rahimahullaah) :

Saudi King Abdul Azeez Bin Abdir-Rahmaan (rahimahullaah) said:

The foundation of the Islamic Creed is the Book of Allaah, the Sunnah of His Messenger (sallal-laahu-alayhi-wasallam) and that which the companions of Muhammad (sallal-laahu-alayhi-wasallam) were upon; then the pious predecessors after them, and then after them the four Imaams of the Muslims, Imaam Maalik, Imaam Shaafi’ee, Imaam Ahmad and Imaam Aboo Haneefah. The creed of these people is one in the foundation of the religion, and that is the three categories of Tawheed: The Oneness of Allaah in His Lordship, the Oneness of Allaah in that He (alone) has the right to be worshipped and His Oneness in His Names and Attributes. [Source: The Nation state of Tawheed and Sunnah: page19: By Shaikh Ahmad Baazmool (may Allaah preserve him)]

2 The Creed of The Saudi Kings [King Faysal Bin Abdul Azeez (rahimahullaah)] :

Saudi King Faysal Bin Abdul Azeez (rahimahullaah) said:

”Our religion Islaam is the correct Religion, which falsehood cannot come to from before it or behind it. And we refute the one who claims that there is neither social organization nor economics and cultivation within it.”

He (rahimahullaah) also said:

”We are callers to the word of Allaah (i.e. none has the right to be worshipped except Allaah), and we are callers so that the Religion of Allaah becomes dominant over everything else. And we are not harmed by those who fabricate lies against us with that which we do not intend. Our orientation is clear.”

He (rahimahullaah) also said:

”If we wish to be nurtured upon goodness in everything, in the religious and worldly affairs; then it is obligatory upon us to hold unto this Aqeedah (of the salaf), and that we follow that which Allaah revealed through the tongue of His Messenger (i.e. the Qur’aan) and to that which His Messenger commanded.  And with this, we are guaranteed a good life for ourselves, nobility and protection, and honour only comes from Allaah. Allaah said: ”Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah Islamic Monotheism) in this world’s life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection).” [Soorah Ghaafir Ayah: 51].  And Allaah (The Most High) said: ”and (as for) the believers it was incumbent upon Us to help (them).” [Soorah Rum: Ayah:47]

However, the most important affair in this is that we (strive to be) true believers. So if we are true believers, then by the Might of Allaah we will be guaranteed help, safety and security, ease and nobility for us and our society. [The Nation State of Tawheed And Sunnah: pages: 53-54]

3 . The Creed of The Saudi Kings [King Su’ood Bin Abdil Azeez (rahimahullaah)] :: Saudi King Su’ood Bin Abdil Azeez (rahimahullaah) said:The first (affair) we all should give importance is that we hold unto the firm Rope of Allaah (i.e. The Book and the Sunnah). And we employ the means within our country of that which will establish the spirit of pure Tawheed in the hearts of all individual members of society, and so that everyone sincerely worship Allaah alone. [Source: The Nation state of Tawheed and Sunnah: page41: By Shaikh Ahmad Baazmool (may Allaah preserve him)]


 Must Watch these video’s

Saudi Arab Ka Khidmaat Aur Jo Saudi Ke Khilaf Dushmani Koun Rakta hai..? | Sh Abu Rizwan Mohammadi

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2 . Saudi Arab ke Ummat per Ahsanaat Que And Ans -Shayk Yasir Al Jabri

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And Also 3 . Khilafath wa Mulukiyath Part 1 | Shaykh Yasir Al-Jabri Madani

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Khilafath wa Mulukiyath Part 2 | Shaykh Yasir Al-Jabri Madani

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